God Wants You Happy

Yes, I know and now this truth is the title of a recently published book written by a Catholic Priest.

I haven't read it but I have received the message. Unfortunately, not from the Church from which I belong, but on my own. As many Sundays as I have sat, stood and knelt in the pews of "The Church" this was never the message I received. I had to step back, pull away and seek inside to receive this message directly. I sincerely give thanks to Father Jonathan Morris for stepping up and speaking out the truth of God that needs to be heard.

May this book reveal to many, the many blessings God has in store for each of us.

Debra Clemente



A ROOM WITH A VIEW



Morning Walk



What a view!

What view?

A view beyond.

Beyond what?

Beyond walls.

Beyond restraints.

Just to be able to see,

Makes one feel free.

Debra Clemente

Beyond the Intellect

 


"Softly comes the night" by Debra Clemente

God's divine plan is hidden from our mere intellectual consciousness. One who's understanding of God, his plan and works is only from the words of others can not be one of true faith or belief. The words another uses to express their own God consciousness can only be signposts pointing direction to the Greatest Truth. It is then for each of us to have a great yearning to know God for ourselves. One must seek to find.

You need not go far, but you need to go deep. Deep within your own consciousness. Past the idle ramblings of your chattering material mind to the quiet space. The resting spot. Settle in and be still. Be patient. Be willing. Be selfless. Be humble and weak. Ask for strength. Ask for knowledge. Most of all ask for the grace of God's Divine Love to fill your body and soul.

Thou art not called to fear and tremble..

"Ye have not received the spirit of bondage again unto fear; but ye have received the Spirit of adoption, whereby we cry Abba, Father." Romans 8:15.

John Wesley describes three states of being in his writing entitled The Spirit of Bondage and of Adoption, Rom 8:15.  from which I have excerpted below. Wesley urges all to awaken from their natural state of soul sleep and move out of the state bondage by fear to the awakened state of living under grace and having their being in joy and love through total faith in God .

The first state of mind is in Scripture termed a "natural man:" This the Scripture represents as a state of sleep: The voice of God to him is, "Awake thou that sleepest." For his soul is in a deep sleep. His spiritual senses are not awake; They discern neither spiritual good nor evil. The eyes of his understanding are closed; They are sealed together, and see not. Clouds and darkness continually rest upon them; for he lies in the valley of the shadow of death. Hence having no inlets for the knowledge of spiritual things, all the avenues of his soul being shut up, he is in gross, stupid ignorance of whatever he is most concerned to know. He is utterly ignorant of God, knowing nothing concerning him as he ought to know. He is totally a stranger to the law of God, as to its true, inward, spiritual meaning. He has no conception of that evangelical holiness, without which no man shall see the Lord; nor of the happiness which they only find whose "life is hid with Christ in God."

The second state Wesley refers to if one who is under the spirit of bondage and fear, is sometimes said to be "under the law:" The spirit of bondage and fear is widely distant from this loving Spirit of adoption: Those who are influenced only by slavish fear, cannot be termed "the sons of God;" yet some of them may be styled his servants, and are "not far from the kingdom of heaven." But it is to be feared, the bulk of mankind, yea, of what is called the Christian world, have not attained even this; but are still afar off, "neither is God in all their thoughts." A few names may be found of those who love God; a few more there are that fear him; but the greater part have neither the fear of God before their eyes, nor the love of God in their hearts.

But one who has exchanged the spirit of fear for the Spirit of love, is properly said to be "under grace." Perhaps most of you, who, by the mercy of God, now partake of a better spirit, may remember the time when ye were as they, when ye were under the same condemnation. But at first ye knew it not, though ye were wallowing daily in your sins and in your blood; till, in due time, ye "received the spirit of fear;" (ye received, for this also is the gift of God;) and afterwards, fear vanished away, and the Spirit of love filled your hearts.

This whole struggle of one who is "under the law," under the "spirit of fear and bondage," is beautifully described by the Apostle Paul, speaking in the person of an awakened man. "I," saith he, "was alive without the law once:" (Verse 9:) I had much life, wisdom, strength, and virtue; so I thought: "But, when the commandment came, sin revived, and I died:" When the commandment, in its spiritual meaning, came to my heart, with the power of God, my inbred sin was stirred up, fretted, inflamed, and all my virtue died away.

One who is "under grace", them it is that this miserable bondage ends, and he is no more "under the law, but under grace." This state is the state of one who has found grace or favour in the sight of God,  the Father, and who has the grace or power of the Holy Ghost, reigning in his heart; who has received, in the language of the Apostle, the "Spirit of adoption, whereby" he now cries, "Abba, Father!"

"Examine yourselves, therefore," not only whether ye are sincere, but "whether ye be in the faith." Examine narrowly, (for it imports you much,) what is the ruling principle in your soul! Is it the love of God? Is it the fear of God? Or is it neither one nor the other? Is it not rather the love of the world? the love of pleasure, or gain? of ease, or reputation?

Beware, then, thou who art called by the name of Christ, that thou come not short of the mark of thy high calling. Beware thou rest, not, either in a natural state with too many that are accounted good Christians; or in a legal state, wherein those who are highly esteemed of men are generally content to live and die. Nay, but God hath prepared better things for thee, if thou follow on till thou attain. Thou art not called to fear and tremble like devils; but to rejoice and love, like the angels of God.

Exceptional Excerpts from Emerson

Excerpts from Compensation from Essays: First Series (1841)
by Ralph Waldo Emerson

A man cannot speak but he judges himself. With his will, or against his will, he draws his portrait to the eye of his companions by every word. Every opinion reacts on him who utters it. It is a thread-ball thrown at a mark, but the other end remains in the thrower's bag. Or, rather, it is a harpoon hurled at the whale, unwinding, as it flies, a coil of cord in the boat, and if the harpoon is not good, or not well thrown, it will go nigh to cut the steersman in twain, or to sink the boat.     

-
There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly _am_; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.

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His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the _presence of the soul_, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, -- neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, -- "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

In the nature of the soul is the compensation for the inequalities of condition. The radical tragedy of nature seems to be the distinction of More and Less. How can Less not feel the pain; how not feel indignation or malevolence towards More? Look at those who have less faculty, and one feels sad, and knows not well what to make of it. He almost shuns their eye; he fears they will upbraid God. What should they do? It seems a great injustice. But see the facts nearly, and these mountainous inequalities vanish. Love reduces them, as the sun melts the iceberg in the sea. The heart and soul of all men being one, this bitterness of _His_ and _Mine_ ceases. His is mine. I am my brother, and my brother is me. If I feel overshadowed and outdone by great neighbours, I can yet love; I can still receive; and he that loveth maketh his own the grandeur he loves. Thereby I make the discovery that my brother is my guardian, acting for me with the friendliest designs, and the estate I so admired and envied is my own. It is the nature of the soul to appropriate all things. Jesus and Shakspeare are fragments of the soul, and by love I conquer and incorporate them in my own conscious domain. His virtue, -- is not that mine? His wit, -- if it cannot be made mine, it is not wit.


Such, also, is the natural history of calamity. The changes which break up at short intervals the prosperity of men are advertisements of a nature whose law is growth. Every soul is by this intrinsic necessity quitting its whole system of things, its friends, and home, and laws, and faith, as the shell-fish crawls out of its beautiful but stony case, because it no longer admits of its growth, and slowly forms a new house. In proportion to the vigor of the individual, these revolutions are frequent, until in some happier mind they are incessant, and all worldly relations hang very loosely about him, becoming, as it were, a transparent fluid membrane through which the living form is seen, and not, as in most men, an indurated heterogeneous fabric of many dates, and of no settled character in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day. But to us, in our lapsed estate, resting, not advancing, resisting, not cooperating with the divine expansion, this growth comes by shocks.

The mystery's

Man is, in truth,
born in the sin
of ignorance,
but with a capacity
 for understanding.



Freemasonry is not a material thing:

it is a science of the soul;

it is not a creed or doctrine

but a universal expression

of the Divine Wisdom.


Manly P. Hall

The mystery's of freemasonry intrigue me. The little which I know has wet my appetite to learn more. This is the most interesting reading I have come upon to date. I have copied a paragraph below from the website indicated and highlighted certain phrases which ring especially true to my experience. This following is an excerpt from the foreword of  the book THE LOST KEYS OF FREEMASONRY or The Secret of Hiram Abiff by Manly P. Hall.

Man is Parsifal searching for the Sacred Cup; Sir Launfal adventuring for the Holy Grail. Life is a divine adventure, a splendid quest Language falls. Words are mere cyphers, and who can read the riddle? These words we use, what are they but vain shadows of form and sense? We strive to clothe our highest thought with verbal trappings that our brother may see and understand; and when we would describe a saint he sees a demon; and when we would present a wise man he beholds a fool. "Fie upon you," he cries; "thou, too, art a fool." So wisdom drapes her truth with symbolism, and covers her insight with allegory. Creeds, rituals, poems are parables and symbols. The ignorant take them literally and build for themselves prison houses of words and with bitter speech and bitterer taunt denounce those who will not join them in the dungeon. Before the rapt vision of the seer, dogma and ceremony, legend and trope dissolve and fade, and he sees behind the fact the truth, behind the symbol the Reality. Through the shadow shines ever the Perfect Light. What is a Mason? He is a man who in his heart has been duly and truly prepared, has been found worthy and well qualified, has been admitted to the fraternity of builders, been invested with certain passwords and signs by which he may be enabled to work and receive wages as a Master Mason, and travel in foreign lands in search of that which was lost - The Word. Down through the misty vistas of the ages rings a clarion declaration and although the very heavens echo to the reverberations, but few hear and fewer understand: "In the beginning was the Word and the Word was with God and the Word was God." Here then is the eternal paradox. The Word is lost yet it is ever with us. The light that illumines the distant horizon shines in our hearts. "Thou wouldist not seek me hadst thou not found me." We travel afar only to find that which we hunger for at home. And as Victor Hugo says: "The thirst for the Infinite proves infinity." That which we seek lives in our souls. This, the unspeakable truth, the unutterable perfection, the author has set before us in these pages. Not a Mason himself, he has read the deeper meaning of the ritual. Not having assumed the formal obligations, he calls upon all mankind to enter into the holy of holies. Not initiated into the physical craft, he declares the secret doctrine that all may hear. With vivid allegory and profound philosophical disquisition he expounds the sublime teachings of Freemasonry, older than all religions, as universal as human aspiration. It is well. Blessed are the eyes that see, and the ears that hear, and the heart that understands.

http://www.phoenixmasonry.org/the_lost_key_of_freemasonry.htm

FOREWORD By REYNOLD E. BLIGHT, 33 degree, K. T.